Francis: "The joy of praise leads us to the joy of the feast"

(Source: sandyfordparish.org)

Reflecting on the episode from the Second Book of Samuel, which was read at Mass, in which “David danced with all his might before the Lord,” Pope Francis recalled that the whole people of Israel were celebrating because the Ark of the Covenant was returning home. He went on to say that David’s prayer of praise, “led him to move beyond all composure,” adding, “this was precisely a prayer of praise.”

Explaining that the passage caused his thoughts to turn to Sarah, Abraham’s wife, who, after giving birth to her son, Isaac, said, “The Lord made ​​me dance with joy.” He said that it is easy to understand a prayer of petition – asking something of the Lord – and prayer of thanksgiving, as well. Even prayer of adoration, he said, “is not so difficult,” to understand. Prayer of praise, however, “We leave aside – it does not come to us so easily [It. Non ci viene così spontanea].”:

“‘But, Father! This is for the Renewal in the Spirit folks, not for all Christians!’ No: prayer of praise is a Christian prayer, for all of us. In the Mass, every day, when we sing the Holy, Holy, Holy ... This is a prayer of praise: we praise God for his greatness, because He is great. We say beautiful things to Him, because we happy for His greatness [It. perché ci piace che sia così]. ‘But, Father! I am not able...I have to...’ Well, you’re able to shout when your team scores a goal, and you are not able to sing praises to the Lord? To come out of your shell ever so slightly to sing [His praise]? Praising God is completely gratis. [In it] we do not ask [Him to give us anything]: we do not express gratitude for anything [He has given]; we praise [Him]!”

We need to pray “whole-heartedly,” he said. “It is also an act of justice, because He is great! He is our God.” David, Pope Franics went on to observe, “was so happy, because the ark was returning, the Lord was returning: his body, too, prayed with that dance.”:

“[Here is] a good question for us to pose to ourselves today: ‘But how am I doing vis à vis prayer of praise? Do I know how to praise the Lord? Do I know how to praise the Lord when I pray the Gloria or the Sanctus? Is my whole heart really in it, or do I merely mouth [the words]. What does David dancing here say to me, and Sarah, dancing for joy? When David enters the city there begins another thing: a party!”

“The joy of praise,” said Pope Francis, “leads us to the joy of the feast - the feast of the family.” The Pope went on to recall how, when David returned to the palace, Michal, the daughter of King Saul, scolded him and asked him if he did not feel ashamed for having danced like that in front of everyone, he, who is the king. Michal “despised David”:

“I wonder sometimes how many times we despise good people in our hearts, good people who praise the Lord as it comes to them, so spontaneously, because they are not cultured, because they do not follow the formalities? [I mean really] despise [them]? The Bible says that, because of this, Michal remained sterile for the rest of her life. What does the Word of God mean, here? [It means] that joy, that the prayer of praise makes us fruitful! Sarah danced in the great moment of her fecundity – at the age of ninety! The fruitfulness that praise of the Lord gives us, the gratuity of praising the Lord: that man or that woman who praises the Lord, who prays praising the Lord, who, when praying the Gloria is filled with joy at doing so, and who, when singing the Sanctus in the Mass rejoices in singing it, is a fruitful person.”

On the other hand, warned Pope Francis, “Those, who are closed in the formality of a prayer that is cold, stingy [It. misurata], might end up as Michal, in the sterility of her formality.” The Pope asked, then, [that we] imagine David dancing, “with all his might before the Lord,” and that, “we think how beautiful it is to make the prayer of praise.” It will do us good, he said, to repeat the words of Psalm 23, which we prayed today: “Lift up your gates, O ye princes, and be ye lifted up, O eternal gates: and the King of Glory shall enter in. Who is this King of Glory? The Lord of hosts, He is the King of Glory.”

(Source: http://www.news.va/en/news/pope-francis-at-daily-mass-the-fruitfulness-of-pra)

Adoration weekly in Sydney starting 30 Jan 2014

From the 30th January 2014 the Emmanuel Community is organising silent adoration every Thursday evening from 8pm to 9pm in Sydney.

The address of the church is:

Our Lady of the Assumption Catholic Church
74 Underwood Rd
Homebush

"One day, having a little more leisure-for occupations confided to me left me scarcely any-I was praying before the Blessed Sacrament, when I felt myself wholly penetrated with that Divine Presence, but to such a degree that I lost all thought of myself and of the place where I was, and abandoned myself to this Divine Spirit, yielding up my heart to the power of His Love. He made me repose for a long time upon His Sacred Breast, where He disclosed to me the marvels of His Love and the inexplicable secrets of His Sacred Heart, which so far He had concealed from me. Then it was that, for the first time, He opened to me His Divine Heart in a manner so real and sensible as to be beyond all doubt, by reason of the effects which this favor produced in me, fearful, as I always am, of deceiving myself in anything that I say of what passes in time. It seems to me that this is what took place:" 

"My Divine Heart is so inflamed with love for men, and for you in particular that, being unable any longer to contain within Itself the flames of Its burning Charity, It must needs spread them abroad by your means, and manifest Itself to them (mankind) in order to enrich them with the precious graces of sanctification and salvation necessary to withdraw them from the abyss of perdition. I have chosen you as an abyss of unworthiness and ignorance for the accomplishment of this great design, in order that everything may be done by Me." 

"After this He asked me for my heart, which I begged Him to take. He did so and placed it in His own Adorable Heart where He showed it to me as a little atom which was being consumed in this great furnace, and withdrawing it thence as a burning flame in the form of a heart, He restored it to the place whence He had taken it

St Margaret Mary, 27 December 1673. (Source: EWTN)

How to change in 9 months: ESM Rome

9 months of Formation, Adoration, Compassion, Evangelisation - Transformation!

Applications for ESM Rome are now open here.

Fr Andrew Brinkman, priest in the Emmanuel Community

Fr. Andrew Brinkman (St. Paul/Minneapolis, MN) was born on the Huron River in Ann Arbor, Michigan. He studied at the University of Saint Thomas in the Saint John Vianney College Seminary in Minnesota. His majors were philosophy and Catholic Studies. He then spent a year with the Emmanuel Community in Namur, Belgium and then four years at the Saint Paul Seminary in Minnesota.

He has two older brothers and two younger sisters. He received his calling at the age of 9 when a friend of his dads came to their new home and said that one of the boys in our family had a vocation to the priesthood. At the moment the seed was planted and although he didn’t always want to be a priest he actually began to desire it after he met Jesus in the Eucharist. During his senior year of high school he began to pray before the Blessed Sacrament also known as Eucharistic adoration. This had a major impact on him.

He met the Emmanuel Community at a youth forum in Altötting, Germany. The forum was held one week prior to the 2005 World Youth Day events in Cologne, Germany. This was his first experience with the Emmanuel Community and he was touched by their joy and the witness of different states of life gathered into one family.

The Emmanuel Community helped him to realize that he could not be a good priest without the help of his brothers and sisters in community.

(Source: http://emmanuelcommunity.com/priests/priests-of-the-emmanuel-community/)

Prayer for particular vocations

Lord Jesus,

You have given rise to the Emmanuel Community to participate, in today’s world, in the Church’s evangelisation work for the salvation of all men.

We renew the gift of ourselves for the mission in the Emmanuel Community and we ask you to awake in our midst, in Australia, numerous vocations for priesthood and consecrated life, so your name can be announced and loved.

We ask this through the intercession of Mary the Virgin and Pierre Goursat, who wished so much to give holy vocations to the Church.

Amen.

Pierre Goursat

Pierre Goursat was a Parisian and an evangeliser, born on 15 August 1914 in Paris.  He lived in the same city all his life.

His conversion happened when he was 19 years old, while he was undergoing treatment for tuberculosis. One day, he suddenly realised that he had stopped thinking about his brother Bernard, who was two years younger than him and who had died suddenly at the age of ten. It was as if his younger brother were telling him: “You do not think of me anymore because your heart has become hard; you have become proud.” Pierre fell on his knees at the foot of his sick-bed and at this moment he met Christ in a way that gave light to his whole life. Afterwards, he modified his way of living, filled with art and refinement. He decided to deepen his faith, to pray and to evangelise.

A lay adorer
During World War II, he met Cardinal Suhard, Archbishop of Paris, with whom he became close. Cardinal Suhard was one to the first people to observe the de-Christianisation of France and the need to re-evangelise the country. He also confirmed Pierre in his vocation as a layman: to remain in the world, to be an adorer of Jesus in the Eucharist, and to evangelise while being in the world.

In 1944, Pierre was able to escape a dangerous situation through the intervention of the Blessed Virgin Mary. After he met Jesus, he met Mary, his mother. Every year after that, he would go to Lourdes.

Engaged in the cultural world
During this period, he busied himself with evangelisation through books, magazines, and participation in the Catholic Circle of Intellectuals. He afterwards turned towards cinema, as he saw the importance of this new art form. He became the friend and sometimes the counsellor of several directors and for ten years worked at the Secretariat of the National Film Office in France. However, he was always sick with tuberculosis and at times he could get out of his bed only to go to meetings.

In 1970, he retired to live a very simple life. His ardent desire to make Jesus known pushed him to gather young people to open themselves up to hope in God. This was how a young woman was converted, while he was reading to her the passage where Jesus says to the Samaritan woman: “If you but knew all that God gives …”

At another time, he helped writer, Maurice Clavel, to realise that the crisis which was troubling him was actually a search for God.

But what Pierre was doing in small things and in near obscurity would be transformed in a major event through the Charismatic Renewal. The outpouring of the Spirit would change everything, leading to innumerable conversions and the adventure of the Emmanuel Community.

A humble man
Pierre had a radical and simple humility. This humility allowed him to welcome different types of people. This richness at the beginning later flavoured the Community.

This humility allowed him to listen well to the Holy Spirit. It made his strong will completely available to the will of the Lord. Many people have told stories of the many times Pierre changed his plans after a time of prayer; or, how he changed his own ideas after another person showed him something better.

Free to love
“Original” as he was, Pierre was a free man. He was not imprisoned in structures. Although profoundly traditional, he was not at all conservative. He always wanted to create a new world and to move forward. He wanted to renew the Church, which he loved passionately. That is why he never let himself be stopped by minor or temporary problems.

He was also striking in his joy: joy in the presence of God, joy at the action of God, joy in living with brothers. Marthe Robin confirmed this one day when she said, “I will pray so that Emmanuel may evangelise with joy”.

All for God
A community, whatever it may be, will always retain some of the traits of the spiritual personality of its founder. Pierre had a rich personality. We would like to give some examples of this here.

Pierre was a man who completely gave of himself. He gave himself to God and to others without expecting anything in return. Little by little and especially towards the end of his life, he abandoned himself more and more, to God who is a God of love, God who is near.

Pierre was himself living the name of the Community: Emmanuel, God-with-us. He was the one who re-actualised the message of the Heart of Christ in Paray-le-Monial and Jesus’ call that men might become his friends.

Pierre did not have an indifferent heart. He was present to each person. In a spontaneous way, he would compassionately welcome the sufferings, the calls, the needs of others, especially his brothers in the Community. He offered to Christ, little by little, all that was entrusted to him. Adoration and compassion were inseparable.

Pierre felt a great compassion especially for those who did not know the Lord. There is no greater misery than spiritual misery. This is why Pierre talked without ceasing and with boldness about evangelisation, with everyone, even with the most simple of people. For him, Emmanuel existed to evangelise. Being a visionary, he was incredibly creative.

Who are we?

The Emmanuel Community is an association of the faithful of all states of life.

The Community takes its name from Scripture: “Behold! the Virgin is with child and will give birth to a son whom they will call Emmanuel, a name which means ‘God with us’” (Mt 1:23).

“Emmanuel” is “God with us” in our daily life.

It is for all to recognise Jesus as the centre of their life in order to be “in the world without being of the world.”

For some, this will mean seeking holiness in everyday life, in the family and at work; for others, in celibacy for the Kingdom; for others still, in a life dedicated full time to apostolic works.

The profound grace of the Community comes from Eucharistic Adoration of God: “Emmanuel”, truly present among us.

From this Adoration is born compassion for all who are dying of hunger, both materially and spiritually. From this compassion is born the thirst to evangelise throughout the entire world, especially among the poorest of the poor.

Abandon to the Holy Spirit, the Word of God, the intercession of Mary, Mother of God, the sacraments and liturgy, deeply establish the communal and apostolic life in the very life of the Church.